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(from Sanskrit yuj , meaning yoke ) is a family of ancient spiritual practices that originated in India . Yoga practices share a common intention: Samadhi; that is, the re-integration of the Atman, or Self, with Brahma -- most commonly referred to as God. Yoga encompasses a variety of traditions geared towards self-discipline, the realization the Self, and unity of the Self with God.
Yoga is not a religion per se. It is a set of spiritual practices intended to support and encourage the spirituality and transformative possibilities of all religious traditions through a realization of the devotee's relationship to his/her Diety of choice.
The most prominent tradition in modern Western practice has become Hatha Yoga, focusing on Yoga as primarily a physical endeavor that relies on asana as a means to promote balance, coordination, and flexibility. The traditional intention of asana (literally, 'a good seat') is as a vehicle to promote concentration, meditation, and ultimately self-realization leading to samadhi. The only reference to asana practice in the Yoga Sutra of Patanjali is that asana should be 'steady and comfortable'. This might be interpreted to mean 'still body, still mind', such that when the body is still and strong, so too is the mind, and ultimately, through meditation, the spirit.
Yoga as a means to enlightenment is central to Hinduism, Buddhism, Sikhism, and Jainism, but Yoga has also influenced religious and spiritual practices throughout the world.
Traditionally, Yoga is defined by the five principal branches, delineated as Karma Yoga, the Path of Selfless Action; Bhakti Yoga, the Path of Devotion; Jnana Yoga, the Path of Wisdom; Mantra Yoga, the Path of Sacred Sound; and Hatha Yoga, the Path of Inner Power. Raja Yoga, or the Royal Path, is synonomous with eight fold (ashtanga, also astanga) path of Classical Yoga, as described by Patanjali in the Yoga Sutra. Traditional ashtanga (lower-case 'a') is not to be confused with the Ashtanga Vinyasa Yoga developed by Sri K. Pattabhi Jois, which, while relying on traditional ashtanga for its context, is a specific style of hatha yoga practice.
To that point, it is important to note that there is only one Yoga, and its ultimate intention is a realization of the True Self (Atman in the Hindu tradition, the Buddha-nature in the Buddhist tradition, the Christ-nature in the Christian tradition, etc.). The branches described above, and the various schools and systems that have arisen over the centuries, proscribe only various paths to this ideal realization of Self-as-Godhead, and should not be construed as a differentiation, distinction, or categorization.
As noted, in Western practice, the term Yoga typically refers to Hatha Yoga, defined by the first two limbs of the ashtanga eight-fold path -- body (seat/postures or asana) and breath pranayama. An advanced Hatha Yoga practice will also eventually include concentration (dharana) and meditation (dhyana).
The ultimate intention of Yoga is attainment of liberation ( moksha ) from worldly suffering and the cycle of birth and death ( samsara ). Yoga entails mastery over the body, mind, and emotional self, and transcendence of desire. It is said to lead gradually to knowledge of the true nature of reality. The Yogi reaches a state called kaivalya or nirvana , where there is a cessation of thought, and an experience of blissful union. This union may be of the individual soul ( atman ) with the supreme Reality ( brahma ), as in Vedanta philosophy; or with a specific god or goddess, as in theistic forms of Hinduism and some forms of Buddhism. Proponents of Yoga see daily practice as beneficial in itself, leading to improved health, emotional well-being, and mental clarity. Some skeptics question these claims.
Over the long history of yoga, different schools have emerged, and there are numerous examples of subdivisions and synthesis. It is common to speak of each form of yoga as a "path" to enlightenment. Thus, yoga may include love and devotion (as in Bhakti Yoga), selfless work (as in Karma Yoga), knowledge and discernment (as in Jnana Yoga), or an eight-limbed system of disciplines emphasizing meditation (as in Raja Yoga). These practices occupy a continuum from the religious to the scientific. They need not be mutually exclusive. (A person who follows the path of selfless work might also cultivate some knowledge and devotion.) Some people (particularly in western cultures) pursue yoga as exercise divorced from spiritual practice.
The word "yoga"--from the Sanskrit root yuj ("to yoke")--is generally translated as "union" or "integration." This may be understood as union with the Divine, or integration of body, mind, and spirit. One who practices yoga is called a yogi or in Sanskrit, a yogin (masculine) or yogini (feminine). These designations are sometimes reserved for advanced practitioners.
The word yoga may also be written ????, , Joga, Ioga, Jooga, or Yôga.
B.K.S. Iyengar
A photograph of B.K.S. Iyengar B.K.S. Iyengar , (aka Yogacharya B.K.S. Iyengar) born Bellur Krishnamachar Sundararaja Iyengar, December 14, 1918, in India, is founder of Iyengar Yoga and one of the most respected yoga teachers in the world. Millions of students and followers around the world practice Iyengar Yoga. Iyengar and has written a number of definitive yoga texts. Iyengar Yoga
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Yoga Sutras of PatanjaliThe Yoga Sutras of Patanjali are one of the six darshanas of Hindu or Vedic schools and, alongside the Bhagavad Gita and Hatha Yoga Pradipika, are a milestone in the history of Yoga. The book is a set of aphorisms, which are short, terse phrases designed to be easy to memorize. Though brief, the Yoga Sutras are an enormously influential work that is just as relevant for yoga philosophy and practice today as it was when it was written. Yoga Sutras of Patanjali |
Hatha Yoga PradipikaThe most fundamental text of Hatha Yoga is the Hatha Yoga Pradipika , a Sanskrit classic written by Swami Swatamarama, a disciple of Swami Goraknath. It is said to be the oldest surviving text on the Hatha Yoga. Hatha Yoga and Hatha Yoga Pradipika |
KundaliniKundalini is derived from a Sanskrit word meaning either "coiled up" or "coiling like a snake". There are a number of other translations of the term usually emphasizing a more serpent nature to the word— e.g. 'serpent power'. The caduceus symbol of coiling snakes is thought to be an ancient symbolic representation of Kundalini physiology. |
Zen
Bodhidharma, woodblock print by Yoshitoshi, 1887. Zen is the Japanese name of a well known branch of Mahayana Buddhist schools, practiced originally in China as Ch'an and subsequently in Korea , Japan , and Vietnam . Zen emphasizes the role of sitting meditation (zazen) in pursuing enlightenment. Zen can be considered a religion, a philosophy, or simply a practice depending on one's perspective. It has also been described as a way of life, work, and an art form. Zen is the common name for this branch of Buddhism in Japanese as well as in English. However, in the last half of the 20th century, Zen has become an international phenomenon, with centers in many countries around the world. Zen |
Kundalini Yoga - Awakening the Kundalini Energy Kundalini Yoga is the most powerful Yoga ever known and is considered as the mother of all the Styles of Yoga. It centers on awakening the Kundalini, the energy (serpent power or Bhujangini) which is found at the base of our spine or the Muladhara Chakra. Kundalini came from the word kunda which means "pot" but it Kundalini Sadhna, it is defined as the coiled energy that looks like a serpent with three and a half coils lying dormant at the base of the spine with the tip of its tail to its mouth. The three coils represent the Three Gunas : the Sattva, Rajas and Tamas, the half coil
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Sri Tirumalai KrishnamacharyaSri Tirumalai Krishnamacharya (1888-1989) is credited with being instrumental in the resurgence of interest in hatha yoga. His students included Indra Devi, B.K.S. Iyengar, Sri K. Pattabhi Jois, and T.K.V. Desikachar—major yoga teachers in their own right. Born in 1888 in Mysore , India , Krishnamacharya received his first instruction in Sanskrit and yoga from his father. He went on to attend the Royal College of Mysore and later spent seven years studying in Tibet . He returned to Mysore in 1924 and later opened a yoga school. In 1976, Krishnamacharya's son and closest disciple, T.K.V. Desikachar, founded the Krishnamacharya Yoga Mandiram, a yoga center in Madras . |
Sri K. Pattabhi JoisSri Krishna Pattabhi Jois was born on Guru Purnima in 1915 in the village of Kowshika , near Hassan, Karnataka, South India . Jois currently teaches yoga at his school, the Ashtanga Yoga Research Institute, in Mysore , India . In 1927, at the age of 12, Jois attended a lecture and demonstration in Hassan by S. T. Krishnamacharya and the very next day became his student —the beginning of 25 years of study with Krishnamacharya |
Karate.
Two Karate practitioners engaging in competition style Karate. Karate or karate-do , "the way of the empty hand") is a martial art of Okinawan origin. Karate is a synthesis of indigenous Okinawan fighting methods and Southern Chinese martial arts. In modernity, it is categorized by some as budo, introduced to the Japanese main islands from Okinawa in 1921 by various Okinawan practitioners who moved to mainland Japan during the early 20th century
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MeditationMeditation refers to any of a wide variety of spiritual practices (and their close secular analogues) which emphasize mental activity or quiescence. The English word comes from the Latin meditation , which originally indicated every type of physical or intellectual exercise, but which later could perhaps be better translated as "contemplation." This usage is found in Christian spirituality, for example, when one "meditates" on the sufferings of Christ; as well as Western philosophy, as in Descartes' Meditations on First Philosophy , a set of six mental exercises which systematically analyze the nature of reality. |
ChakraIn Hinduism and its spiritual systems of yoga and in some related eastern cultures, as well as in some segments of the New Age movement -- and to some degree the distinctly different New Thought movement -- a chakra is thought to be an energy node in the human body. The word comes from the Sanskrit cakra meaning "wheel, circle", and sometimes also referring to the "wheel of life". The pronunciation of this word can be approximated in English by chuh kruh ; with ch as in chart and both instances of a as in yoga (the commonly found pronunciation shock rah is incorrect).
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Self-realizationIn yoga, self-realization is knowledge of one's true self. This true self is also referred to as the atma to avoid ambiguity. The term "self-realization" is a translation of the Sanskrit expression atma jnana (knowledge of the self or atma). The reason the term "realization" is used instead of "knowledge" is that jnana refers to knowledge based on experience, not mere intellectual knowledge. As discussed in the article on yoga, while the goal of self-realization is the same in all yoga paths, the means used to achieve that goal differ. For example, in Sahajayoga or hatha yoga, self-realization is said to be achieved when the serpent force or kundalini rises through the shushumna nadi to the sahasrara chakra. |
AsanaAsana is a Sanskrit word that literally means a seat but in the practice of yoga refers to a pose or posture. In Patanjali's yoga sutras Asana means, mainly, sitting for meditation. The practice of asana involves stretching and moving the body into various positions. With practice, the body can be made to remain in a given position for a longer period of time, comfortably. When a degree of comfort is attained in a given posture, it becomes Asana . In general, however, the term is also used to refer to physical yoga exercises in general. Asana |
SoulThe soul , according to many religious and philosophical traditions, is the ethereal substance — spirit — particular to a unique living being. Such traditions often consider the soul both immortal and innately aware of its immortal nature, as well as the true basis for sentience in each living being. The concept of the soul has strong links with notions of an afterlife, but opinions may vary wildly, even within a given religion, as to what happens to the soul after death. Many within these religions and philosophies see the soul as immaterial, while others consider it possibly material. Soul |
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