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Karma Yoga

Karma yoga , or the "discipline of action" is based on the teachings of the Bhagavad Gita, a holy scripture of Hinduism. One of the four pillars of yoga, Karma yoga focuses on the adherence to duty (dharma) while remaining detached from the reward. It states that one can attain Moksha (salvation) by doing his duties in an unselfish manner.

Concept

The Bhagavad Gita is the dialogue between Lord Krishna and Arjuna just before the battle of Mahabharata, a war between the virtuous Pandava brothers and their cousins, the unrighteous Kauravas. The dialogue is prompted by Arjuna as he is engulfed by sorrow and misgivings on fighting his relatives. The Gita consists of spiritual/philosophical advice, mostly unrelated to the setting, that Krishna gives to Arjuna. Karma Yoga is one of the yogas propounded by him as a path to Moksha (salvation).

Karma Yoga or Nishkam Karma translates as acting without desires or emotional attachments to the fruits of one's deeds.

In the Gita, Lord Krishna preaches Arjuna to fight the battle of Dharma and remain detached from the consequences. He tells Arjuna that his duty is to fight and he has the right only to fight; he does not have any control on the outcome The duty of a person as a Karma Yogi is to do the rightful Dharma, as worship almost, without expecting anything in return for the deeds thus performed. Selfless work done with wholehearted effort and perfection is the Karma Yoga way for the worldly person to realize his inner self.

Lord Krishna advocates Nishkam Karma Yoga as the Yoga of selfless action and as one of the ideal paths to realize the truth. He says that allocated work done without expectations, motives, or anticipation of its outcome purifies one's mind and gradually makes an individual fit to see the value of reason and the benefits of renouncing the work itself. In order to achieve Moksha (liberation), it is important to control all mental desires and tendencies to enjoy pleasures of the senses. The practice of Karma Yoga in daily life makes an individual fit through action, meditation and devotion to sharpen his reasoning, develop intuitive power of acquiring knowledge and to transcend the mind itself.

Per Hinduism, the gist of mundane life centers around Karma. An interesting analogy is that virtual currency unit in the virtual bank of "Sanskarí" is Karma. The understanding of Karma, Nishkam Karma, and Karma Sanyas is essential to overcome it. It is believed that a man is born with certain Sanskars, his past pushes him towards doing certain Karma and these Karmas are then deposited in his virtual account. The process continues until the individual attains a zero balance, wherein one achieves liberation from the cycle of rebirth. Esha Upanishads propounds the whole philosophy of Karma Yoga in two words - "Tayktena bhunjita" which means use only what have been set apart for you, that is your quota.

Following the practice of Karma yoga, an individual can potentially become a true spiritual seeker and realize his true nature as Atman. He can live in & work for this world but still remain untouched by the grossness of mundane pleasures.

B.K.S. Iyengar

A photograph of B.K.S. Iyengar

B.K.S. Iyengar , (aka Yogacharya B.K.S. Iyengar) born Bellur Krishnamachar Sundararaja Iyengar, December 14, 1918, in India, is founder of Iyengar Yoga and one of the most respected yoga teachers in the world. Millions of students and followers around the world practice Iyengar Yoga. Iyengar and has written a number of definitive yoga texts. Iyengar Yoga

Yoga Sutras of Patanjali

The Yoga Sutras of Patanjali are one of the six darshanas of Hindu or Vedic schools and, alongside the Bhagavad Gita and Hatha Yoga Pradipika, are a milestone in the history of Yoga. The book is a set of aphorisms, which are short, terse phrases designed to be easy to memorize. Though brief, the Yoga Sutras are an enormously influential work that is just as relevant for yoga philosophy and practice today as it was when it was written. Yoga Sutras of Patanjali

Hatha Yoga Pradipika

The most fundamental text of Hatha Yoga is the Hatha Yoga Pradipika , a Sanskrit classic written by Swami Swatamarama, a disciple of Swami Goraknath. It is said to be the oldest surviving text on the Hatha Yoga. Hatha Yoga and Hatha Yoga Pradipika

Kundalini

Kundalini is derived from a Sanskrit word meaning either "coiled up" or "coiling like a snake". There are a number of other translations of the term usually emphasizing a more serpent nature to the word— e.g. 'serpent power'. The caduceus symbol of coiling snakes is thought to be an ancient symbolic representation of Kundalini physiology.

Zen

Bodhidharma, woodblock print by Yoshitoshi, 1887.

Zen is the Japanese name of a well known branch of Mahayana Buddhist schools, practiced originally in China as Ch'an and subsequently in Korea , Japan , and Vietnam . Zen emphasizes the role of sitting meditation (zazen) in pursuing enlightenment. Zen can be considered a religion, a philosophy, or simply a practice depending on one's perspective. It has also been described as a way of life, work, and an art form.

Zen is the common name for this branch of Buddhism in Japanese as well as in English. However, in the last half of the 20th century, Zen has become an international phenomenon, with centers in many countries around the world. Zen

Kundalini Yoga - Awakening the Kundalini Energy

Kundalini Yoga

Kundalini Yoga is the most powerful Yoga ever known and is considered as the mother of all the Styles of Yoga. It centers on awakening the Kundalini, the energy (serpent power or Bhujangini) which is found at the base of our spine or the Muladhara Chakra. Kundalini came from the word kunda which means "pot" but it Kundalini Sadhna, it is defined as the coiled energy that looks like a serpent with three and a half coils lying dormant at the base of the spine with the tip of its tail to its mouth. The three coils represent the Three Gunas : the Sattva, Rajas and Tamas, the half coil

Kundalini Yoga

Sri Tirumalai Krishnamacharya

Sri Tirumalai Krishnamacharya (1888-1989) is credited with being instrumental in the resurgence of interest in hatha yoga. His students included Indra Devi, B.K.S. Iyengar, Sri K. Pattabhi Jois, and T.K.V. Desikachar—major yoga teachers in their own right. Born in 1888 in Mysore , India , Krishnamacharya received his first instruction in Sanskrit and yoga from his father. He went on to attend the Royal College of Mysore and later spent seven years studying in Tibet . He returned to Mysore in 1924 and later opened a yoga school. In 1976, Krishnamacharya's son and closest disciple, T.K.V. Desikachar, founded the Krishnamacharya Yoga Mandiram, a yoga center in Madras .

Sri K. Pattabhi Jois

Sri Krishna Pattabhi Jois was born on Guru Purnima in 1915 in the village of Kowshika , near Hassan, Karnataka, South India . Jois currently teaches yoga at his school, the Ashtanga Yoga Research Institute, in Mysore , India .

In 1927, at the age of 12, Jois attended a lecture and demonstration in Hassan by S. T. Krishnamacharya and the very next day became his student —the beginning of 25 years of study with Krishnamacharya

Karate

Two Karate practitioners engaging in competition style Karate.

Karate or karate-do , "the way of the empty hand") is a martial art of Okinawan origin. Karate is a synthesis of indigenous Okinawan fighting methods and Southern Chinese martial arts. In modernity, it is categorized by some as budo, introduced to the Japanese main islands from Okinawa in 1921 by various Okinawan practitioners who moved to mainland Japan during the early 20th century

Meditation

Meditation refers to any of a wide variety of spiritual practices (and their close secular analogues) which emphasize mental activity or quiescence.

The English word comes from the Latin meditation , which originally indicated every type of physical or intellectual exercise, but which later could perhaps be better translated as "contemplation." This usage is found in Christian spirituality, for example, when one "meditates" on the sufferings of Christ; as well as Western philosophy, as in Descartes' Meditations on First Philosophy , a set of six mental exercises which systematically analyze the nature of reality.

Meditation

Chakra

In Hinduism and its spiritual systems of yoga and in some related eastern cultures, as well as in some segments of the New Age movement -- and to some degree the distinctly different New Thought movement -- a chakra is thought to be an energy node in the human body.

The word comes from the Sanskrit cakra meaning "wheel, circle", and sometimes also referring to the "wheel of life". The pronunciation of this word can be approximated in English by chuh kruh ; with ch as in chart and both instances of a as in yoga (the commonly found pronunciation shock rah is incorrect).

Self-realization

In yoga, self-realization is knowledge of one's true self. This true self is also referred to as the atma to avoid ambiguity. The term "self-realization" is a translation of the Sanskrit expression atma jnana (knowledge of the self or atma). The reason the term "realization" is used instead of "knowledge" is that jnana refers to knowledge based on experience, not mere intellectual knowledge.

As discussed in the article on yoga, while the goal of self-realization is the same in all yoga paths, the means used to achieve that goal differ. For example, in Sahajayoga or hatha yoga, self-realization is said to be achieved when the serpent force or kundalini rises through the shushumna nadi to the sahasrara chakra.

Asana

Asana is a Sanskrit word that literally means a seat but in the practice of yoga refers to a pose or posture. In Patanjali's yoga sutras Asana means, mainly, sitting for meditation.

The practice of asana involves stretching and moving the body into various positions. With practice, the body can be made to remain in a given position for a longer period of time, comfortably. When a degree of comfort is attained in a given posture, it becomes Asana . In general, however, the term is also used to refer to physical yoga exercises in general. Asana

Soul

The soul , according to many religious and philosophical traditions, is the ethereal substance — spirit — particular to a unique living being. Such traditions often consider the soul both immortal and innately aware of its immortal nature, as well as the true basis for sentience in each living being.

The concept of the soul has strong links with notions of an afterlife, but opinions may vary wildly, even within a given religion, as to what happens to the soul after death. Many within these religions and philosophies see the soul as immaterial, while others consider it possibly material. Soul